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In the final chapter of Luke's gospel, there is a tale about two men who are weeping over Jesus' death. However, they do not realise that they are chatting with the Teacher, who turns out to be Jesus. This is a moving story since the men do not realise that they are conversing with Jesus.

These two men had a face-to-face encounter with Jesus Christ as they are travelling to Emmaus. They went to find out who they had been talking to the whole time so that they might inform the eleven apostles that Jesus had indeed risen from the dead.

It is an enthralling tale that imparts priceless knowledge on the importance of faith, prudence, and the reliability of biblical prophecy.

This part of the chapter looks at how the story of the road to Emmaus is still relevant today and how having this information might help us.

What Happened While They Were Traveling to Emmaus?

In chapters 24:13–35, Luke relates the story of Emmaus to his readers. The day when the women delivered spices to Jesus' tomb, days after he was crucified, the stone was pushed aside, and the corpse of Jesus was no longer there. This occurred on the same day that the ladies sent spices to Jesus' tomb.

However, the eleven apostles did not put their faith in the women after hearing what the ladies had discovered and the word that the angels had sent to them.

Luke 24 describes how, on the day that Jesus was crucified, there were two men called Emmaus who were travelling to the town of Emmaus. According to Luke's testimony, the men's demeanors are described as "downcast" as they discuss the occurrences that occurred over the course of the prior several days (v. 17).

Jesus joins the boys in their conversation by sitting down next to them and focusing on what they have to say rather than his own thoughts. It is not their responsibility if nobody pays any attention to them. The Bible states that they were prevented from recognising him due to this barring (v. 16).

As soon as Jesus inquires as to what they are talking about, the men start to share their reflections on the happenings of the previous day as well as the dissatisfaction that they are experiencing due to the fact that their expectations do not seem to be fulfilled.

"How sluggish you are to embrace anything that the prophets have stated! How stupid you are!" Jesus rebukes those who are male. Is it not true that in order for the Messiah to enter his glory, it was essential for him to go through all of this? (v.25-26).

After that, Jesus continues to explain how every tale in the Old Testament, beginning with Moses and continuing on through the prophets, is pointing straight toward him as the Messiah. He begins with Moses and ends with the prophets.

The lads are overjoyed to get the chance to talk to Jesus, even if they are under the impression that they are talking to someone else. When they arrived at Emmaus, they extended an invitation to this mystery travel companion to stay with them, and Jesus agreed to their request.

They eventually get a glimpse of Jesus just as they settle down to eat, and they watch as he gives thanks before breaking bread with them. The disciples immediately fled to Jerusalem to tell the other eleven apostles about what had happened when Jesus suddenly disappeared.

How Would You Sum Up the Message That Jesus Brought?

As a result of their lack of trust, Jesus refers to the men as "foolish" and "slow." It would seem that the guys were debating whether or not anything had taken place. Following that, Jesus teaches them the information that can be found in the scriptures.

It would seem that Jesus is trying to convince them that he is telling the truth by pointing out that they have already been given knowledge of the circumstances surrounding the incident.

To put it another way, all of Jesus' deeds have been foretold and written down by Moses and the prophets, and they are now in the process of being carried out.

Jesus instructs his followers to look to the Scriptures for guidance if circumstances seem gloomy or unclear. The crucifixion of Christ comes first, followed by his resurrection and subsequent exaltation.

God has a purpose and a plan for every circumstance.

Why Does Jesus Wait Until Suppertime to Reveal Himself to His Disciples?
During the time that the guys are travelling, Jesus does not make Himself known to them. Instead, before allowing the men's eyes to be opened, He waits for them to arrive at their destination, have some time to rest, and get ready to eat a meal. Only then does He let their eyes to be opened.

Many academics argue that this reflects how many of us go through the process of discernment. When we encounter something that we just cannot comprehend, we often look for further information. Then we need to let it take root inside of our hearts. When we have thoroughly "digested" what we've learnt and given it time to "sink in," we will finally be able to see the reality for what it is.

When the guys eventually learn that it had been Jesus the entire time, they do not seem to be very astonished by the revelation. As they did so, they questioned one another, "Was it not that our hearts were burning within us as he was chatting with strangers on the way and opened the Scriptures to us?" (v. 32).

It took some time, but in the end, both of their hearts and their minds caught up with each other, and at that point, they were entirely aware of the reality of the situation.

After that, energised by their newly acquired information, they hastened out to deliver the joyful news to the apostles.

3 Times Jesus Foretold His Death & Resurrection

The first prophecy is found in the English Standard Version of Matthew chapter 16 verse 21, which reads as follows:

From that point on, Jesus started to demonstrate to his followers that it was necessary for him to go to Jerusalem, where he would be treated harshly by the city's elders, chief priests, and scribes, be put to death, and then be resurrected from the dead on the third day. (Matthew 16:21 ESV) [The Message]

By beginning this section with the words "From that time," Matthew distinguishes it from the rest of the book. You may recall that Matthew used this phrase earlier in the book to emphasise the beginning and direction of Jesus' ministry, citing His core message as "Repent, for the kingdom of heaven is at hand." You may also have recalled that Matthew used this phrase to emphasise the beginning and direction of Jesus' ministry (Matthew 4:17 ESV). In a similar manner, Matthew used the word in this context to call our attention to the course that Jesus' mission is now taking.

Just before to the reading of this scripture, Jesus questioned His followers by asking who they thought He was. When Jesus pressed further and asked who the disciples thought He was, Peter said, "You are the Christ, the Son of God." Jesus then asked the disciples again who they believed He was (Matthew 16:16 ESV).

The disciples had just finished their confession when Jesus proceeded to fill them in on the remaining details of the plan and explain what it really meant for Him to be the Christ. Because to acknowledge Him as Christ while denying that He died on the cross would be to have erroneous expectations, these prophecies of His own death and resurrection intended to assist people in seeing Him in the correct light as Christ.

Peter, being Peter, was quick to correct Jesus, telling him, "Far be it from you, Lord! Nothing like this will ever happen to you (Matthew 16:22 ESV). It's a pretty surprising twist to the debate, and I can understand well how Peter is feeling about it. I can't help but picture the following scene from The Chronicles of Narnia: When Susan and Lucy are wandering through the woods with Aslan in the middle of the night, caressing his mane and falling in love with him, only to find out that they were travelling with him to the Stone Table from the beginning of The Lion, the Witch, and the Wardrobe. That location, from which they subsequently saw, from a distance, the White Witch and her troops torturing and ultimately killing him. The news that Jesus brought to Peter and the rest of the disciples would certainly leave them in utter disbelief. However, Jesus directed their attention to the cross so that they might start to comprehend what it actually meant for Him to be who they claimed they thought He was. Jesus did this so that they could begin to grasp what it truly meant for Him to be who they said they believed He was.

Even though it seemed to Peter that the resurrection of Jesus would take place after his death, there is good news that lies beyond the death of Jesus, and that news is that Jesus would be risen from the dead. We had paid attention to various viewpoints and alternative portrayals of this context with Prof. and students in our uk chat rooms online session where we had come to different yet similar conclusions. If Jesus had died on the cross and that had been the conclusion of the tale, then Jesus would not have qualified as the Christ in any way. Nevertheless, the fact that death was conquered demonstrates that He is the genuine and superior King; Isaiah's foretold Suffering Servant.

Matthew chooses to recount the remaining events of the tale within the context of Christ's crucifixion and death on the cross. This shadow is, of course, cast by the light of Christ's triumphant resurrection. Not only do we read the recorded conversation that took place between Jesus and His followers, but as we read the tale, our own eyes are drawn toward the crucifixion and resurrection of Jesus as well. Matthew draws us into the tale so that we may make the confession with Peter, that Jesus is the Christ, as our focus goes to the deeds of Jesus that have made that a reality for us. He does this so that we can make the confession because Matthew wants us to.

The second occasion that Jesus foresaw His own death and resurrection was in the book of Matthew, chapter 17. Without a doubt, Matthew has the capacity to omit this detail, particularly after having penned the all-encompassing proclamation "From this point on" in the first action. However, Matthew continues his narrative by describing two additional instances in which Jesus explained these truths to his followers. These tales have the effect of drawing the audience in closer, so that we can sense the momentum developing as the narrative starts to roll more directly towards the cross.

In this second occurrence, several of the disciples had only recently seen the transfiguration of Jesus, during which they had heard the voice of the Father stating, "This is my beloved Son, with whom I am well pleased; listen to Him" (Matt. 17:5 ESV). This prophecy, when interpreted in the context in which it is found, exposes, at the very least, the impetus for Jesus' decision to live and die in complete surrender to the will of His Father, having faith that His goals and mission are the most worthwhile. This is underlined to some degree by the scenario that takes place between the transfiguration and this prophecy in which Jesus closes in on the disciples and criticises them for their "weak faith."

Notice that there was no rebuttal this time, only distress, and as Matthew's story transitions immediately to a new scene after this passage, we should feel the weight of the necessary pause at the end of this passage in Matthew 17:22-23 (ESV): "But he said to them, 'It is written, 'You shall not put the LORD your God to the test.'"

Jesus addressed the crowd as they gathered in Galilee and told them, "The Son of Man is going to be put into the hands of mankind. They will murder him, and on the third day he will be risen." And this caused them a great deal of anguish.

Last but not least, the suspense of this most epic of redemption tales is ratcheted up even more by the fact that Jesus prophesied His own death and resurrection on three separate occasions. It is written in Matthew 20:17-19 in the English Standard Version, and it says:

And while Jesus was ascending the mountain leading to Jerusalem, he drew the twelve disciples apart and announced to them as they were walking that he was ascending the mountain leading to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death, and they will deliver him over to the Gentiles to be mocked, flogged, and crucified, and he will be raised on the third day. "And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death, and they will deliver him over to the Gentiles to

Jesus and His followers have left Galilee and are now travelling in the direction of Jerusalem. Regarding these prophecies, there has not been much in the way of a timeframe or specifics that have been presented up to this point. Jesus had just informed them that His death and resurrection were going to take place, that it was essential, and that He was committed to the mission. He did not tell them when or where it would take place while chatting with them. At this point, Jesus gave them some insight about the location and approximate time of the event. When they arrived at Jerusalem, which was their final objective and where they were now making their way, the time for these occurrences would be drawing close.

Jesus disclosed further information in order to stoke the flames of controversy. Matthew is very obviously making that point for his readers by using this example of His foreknowledge, which in turn indicates a great deal about the divinity of Jesus Christ. Nevertheless, Jesus was not only demonstrating for His followers His godlike abilities at this time; rather, He was illuminating for them the truth that was going to take place. Not only would Jesus be betrayed and put to death, but the event itself would be brutal, including a crucifixion, beatings, and the spilling of blood.

Sincerity compels me to admit that I do not understand how you are able to continue on your journey toward Jerusalem after receiving such awful news. A belief held just partially is insufficient. You would need to have a deep and abiding faith that Jesus is who He claims to be, that his method is the one and only path to genuine life, and that it is well worth the effort to persevere through the ugliness in order to reach the place where you may enjoy the beauty.

Moving Forward Together

When we come to this third section in Matthew at Redemption Church, which is part of our journey through the book of Matthew, we will start observing Lent together as a community. In our part of the world, we don't make much of an effort to observe Lent, yet just as Advent leads up to Christmas, so does Lent lead up to the crucifixion of Christ and Resurrection Sunday. It is a period of preparation, and we will be encouraging everyone to go through that season with some intentionality, keeping in mind that at the end of the path there is a bleeding cross and our Savior, who rose from the tomb and is God with us.

It is my goal that while we spend the short weeks between Christmas and Lent, these few verses may assist in directing our attention carefully on the crucifixion of Jesus and his subsequent resurrection. May we come to see that in order for any of these things to be true about Jesus—that He is the Christ, the Messiah, and the Savior—it was necessary for Him to take the route of the crucifixion.

As we join together to look for Christ, we will undoubtedly be able to hear His call for us to follow Him, to give up all, to take up our crosses and come to die. As we lean into the brokenness and chaos that is in front of us, may God provide us the wisdom to purposefully prepare ourselves to answer the call for His glory and our pleasure, and may we discover that there is an abundant supply of grace and restoration for each of us as we do so.

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What the Best Scholarship Websites Offer

4 Scholarship Search Engines to Help You Find Awards
We reviewed popular scholarship websites and compared them based on factors like the ability to filter and sort listings, save information to your profile, the sites’ ease of use and added tools such as auto-match functionality. Here are the best websites for scholarships you can use to find awards you’re eligible for:

1. divides scholarships by a variety of unique categories, including GPA, military affiliation, ethnicity, artistic ability, ACT or SAT score and residing state. And when you select one of these categories, you’ll likely see a large list of subcategories, where you can then view all eligible scholarships. This system helps students find niche awards with smaller applicant pools that they’re more likely to win.

2. Fastweb
Fastweb aggregates awards from both large and small directories. You have to make a profile to search for scholarships, which is similar to other sites. But after the initial sign-up process, you can easily search for scholarships and filter your results based on several data points. Fastweb will also notify you when a new scholarship matching your description is posted and when you have upcoming deadlines.

4. Careers Filipino
Careers Filipino is a popular scholarship website that helps filipinos students to get scholarship updates and through videos on YouTube.

5. ScholarshipsPH
ScholarshipsPH Is a site dedicated for Philippines and The Most Trusted Scholarships Site for Filipinos.

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Star Trek 2

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當你在香水buy buy buy的道路上停不下來的時候,各路品牌也在馬不停蹄地爭先出各種新香,隻為瞭搶先掏空你的錢包,香水這種東西不管對於男人還是女人都是永不嫌多的。



今天要種的,就是這個黑白色調包裝,簡約明瞭線條,沒有一點點多餘的裝飾,充滿瞭禁欲的氣息的瑞典香氛品牌 -- BYREDO


圓潤可愛又簡單的造型深受各大博主喜愛,在Instagram 上美妝博主的擺拍中頻繁出鏡。出生於瑞典的斯德哥爾摩的創始人Ben Gorham,父親是加拿大人,母親則來自印度。重點是,是個型男啊!

2006年的時候,Ben 正式成立了 BYREDO,作為一個完完全全的美容行業局外人,Ben 的設計一反常派,卻堅持獨有的人風格。反而因此得到瞭許多國際時尚雜志的認可。他常常說自己獨特的傢庭背景給瞭他無限的靈感~初出茅廬,靠著下面這兩款香氛,一舉拿下最佳小眾香水獎。

第一款香氛“Green”就是Ben Gorham記憶中爸爸的味道。雖然在Ben年幼的時候離開瞭他,依照記憶中殘存的碎片還是將他拼湊瞭出來。

第二款香氛“Chembur” 靈感則來自於母親,東方香料的古樸與厚重刺激他創作瞭第二款香氛。

通過限制原材料的數量,每個香水給出一個明確的身份和存在的理由,多數香水的靈感來源於他的許多旅行。為瞭躲開巴黎、倫敦和紐約的文化喧囂,BYREDO的工作室選址在斯德哥爾摩,這體現出瞭Ben 對構思和工藝毫無動搖的專註。


BYREDO 香水的size基本分為100ml、50ml、以及、12ml 三種~12ml的作為便攜式,更適合放在包包裡,隨時都能噴一下。BYREDO 香型多數偏中性,幾乎罕有那些女性鐘情的偏甜花香~但是如果你愛上它的其中一種味道,你便會對這個品牌漸漸無法自拔。因為它能讓你真正的擁有Signature Scent!




 Byredo 品牌故事

.jpg Delete 小眾香水,尋找屬於你獨一無二的味道


男士不比女士,無論是香水品牌還是款式,選擇的餘地都比較小。如果是有品位選擇那些經典大熱的“ 街香 ”,那麼撞香的幾率也就增大;而那些所謂味道獨特的“ 劣質香水 ”,還不如不噴。

所以今天,為瞭讓各位型男們有更多獨特而有個性,也靠譜的選擇,葉子在這裡給大傢安利 6款高逼格的小眾香水。

# 2. Serge Lutens Jeux de Peau


前 調:牛奶、小麥

後 調:椰子、甘草、不凋花

後 調:桂花、杏、辛香料、檀香木、木質香、琥珀


# 3. Comme Des Garçons Wonderwood Men\'s Eau de Parfum

(川久保玲 Wonderwood 奢華木質男士香水)

前 調:胡椒、佛手柑、熏香、肉豆蔻、木香

中 調:水晶香檳、開司米酮、雪松木

後 調:爪哇檀香、檀香木、香根草、沉香木

這是作為時尚品牌 Comme Des Garçons 新開發的 Wonderwood 香水系列,以人工合成的木香氣味,結合佛手柑、雪松、檀香等天然木香原料,給我們展現瞭具有層次感的木香氣息,帶來瞭優雅陽光的感官體驗,非常適合那些有個性的潮男們。同時,如果你是一個木香“ 患者 ”的話,這一款也是不錯的選擇。

# 4. Bvlgari Man In Black


前 調:煙草、辛香料、朗姆酒

中 調:皮革、晚香玉、鳶尾花

後 調:愈創木、安息香脂、零陵香豆

如果說上面那一款適合潮男們,那麼 Bvlgari 這一款就是時尚型男以及當代紳士們的專屬瞭。雖然 Bvlgari 並不小眾,但這款 Man In Black 還是比較少人知道的。同樣是東方木香基調,但加入瞭朗姆酒還有皮革,散發出獨特而有魅力的香氛,非常適合優質的成熟型男。

# 5. John Varvatos Oud

(約翰·瓦維托斯 烏木男香)

前 調:煙草、杜松子、肉豆蔻、鼠尾草、柏樹

中 調:藏紅花、肉桂、胡椒、小豆蔻、公丁香、玫瑰、茉莉、桂花

後 調:烏木、雪松、勞丹脂、紅沒藥焚香、沒藥、皮革、琥珀

不同於 John Varvatos 其他的藤編瓶身設計,這款烏木男香的瓶身以金屬材質打造出鏤空感,散發出金色的光芒無處不體現出它精致奢華的質感。如同香氛一樣,混合多重天然香料打造,內容非常豐富,無處不體現出奢華性感的魅力。

# 6. Byredo Rose Of No Man`s Land





如果你喜歡花香氛調的話,絕不會錯過這一款。Byredo 香水 一直是以清新的格調示人,這款“ 荒漠玫瑰 ”是一款玫瑰花型香水,同時也是 Byredo 目前為止評分最高的一款香水。來自於土耳其的玫瑰,帶有泥土和綠葉的氣息,同時加入瞭胡椒的辛辣味,非常有個性又有氣質,對男士也適用,自然又不做作,有一絲柔情,非常適合那種清新自然的男士。

.jpg Delete 香水丨拒絕街香,高逼格的「小眾香水」才適合有個性的你




BYREDO 香水淡香精向來隻有100ml和50ml兩種選擇,這次為了情人節特別推出12ml的6隻禮盒,精選最受歡迎的六款香氛,包括熱帶爵士、黑色番紅花、反璞歸真、吉普賽之水、莫哈維之影與無人之境。這個情人節就讓BYREDO就由它幫你傳愛吧!




 Byredo 品牌故事


.jpg Delete BYREDO限量「無名香水」回歸 專屬特別的你


比如去年Byredo的創辦人兼創意總監Ben Gorham就宣佈將與IKEA聯名,推出合作系列。據說,這一系列將於 2019 年正式發售,並聲稱價格也不像以往IKEA一貫的“平民化”,一瓶香水定價將近150美元。

更巧的是,在此之前Off-White的創始人Virgil Abloh也宣佈和IKEA聯名,將推出一系列的創意傢居和服飾品。



它們這次推出的Off-White&Byredo 香水命名“Elevator Music”,類似於一種讓人放松心情的背景音樂。從外觀上來看,這款香水融合了Byredo最經典的極簡玻璃瓶身,與很有Off-White風格的銀白相間斜條紋,為性冷淡增添了一絲時髦的潮流氣息。







 Byredo 品牌故事

.jpg Delete Byredo竟然和Off-White聯名!

香水無色無形,但卻能用最深刻的體會讓人留下雋永的印象,並且喚醒沉睡的記憶,這是 BYREDO 的創辦人 Ben Gorham 最擅長的,而 Ben 雖然已經擁有 BYREDO 這個如此成功的香氛品牌,但當時創業的他其實對於調香完全是個門外漢,是在偶然的機會下認識瞭調香師 Piere Wulff 才拼敲出 BYREDO 這塊招牌。

在 Ben 的堅持下,每罐BYREDO 香水背後都輕聲細語道出一個動人的故事,溫暖且深刻,讓你每每噴上這個香水時,都能感受到一股無形的力量,讓氣體不單單隻是氣體那樣的簡單,而這不外乎就是 BYREDO 的過人之處。

BYREDO 返璞歸真|為不愛噴香水的妻子所設計,比起常見較濃鬱複雜的花果香,這罐香水喚起的畫面,就宛如是陽光灑在剛洗凈的衣服上頭,那樣簡單而純粹,應該就像是幸福的味道吧。

BYREDO 孟買沉香|具有印度血統的 Ben 就以這罐香水,找回瞭自幼在印度生活的記憶。辛香料、焚香、木頭香味,閉上眼深刻體會這有點複雜刺激的感受,彷彿看到瞭印度有點混濁的空氣,帶點暖色調的視線,不顧一切空間因素回到瞭傢鄉。

BYREDO 1996|以荷蘭時尚攝影師 Inez & Vinoodh 的作品「Kirsten 1996」為靈感,這次訴說的是一個愛情故事,熱戀期中不食人間煙火的無邪純真,把一切煩擾塵囂都拋諸於腦後,大膽放手一搏的浪漫去愛,是種很深沉的狂野,熱門的程度已經讓這款 1996 成為常態性商品。

BYREDO 無人之境|在戰爭中,總是會有一塊沒人敢踏進的土地,那裡充滿聲嘶力竭的哀嚎、不顧一切的掠殺、不堪入目的慘狀,而勇敢站出來的正是一名名的白衣天使,拖著嬌弱的身軀,堅毅卻勇敢地存在著。

結語:「我總是在香氛的世界裡沉醉不已,它對我自身記憶和感官的影響特別深遠。我希望能透過 BYREDO,將我個人的感受轉化成一種貼近時空的集體經驗;我也堅信透過現代摩登的美學角度和傳統製香工藝技術,能將新舊之間最純粹的美好結合起來。」— Ben




 Byredo 品牌故事



.jpg Delete 會說故事的香氛品牌 BYREDO








就連貝嫂維多利亞和泰勒·斯威夫特在接受知名時尚雜志《VOGUE》采訪時,也不約而同地推薦了BYREDO 香水


這位將長發紮起、留著絡腮胡、有著健碩花臂、鐘愛一身黑色打扮的男人,就是BYREDO的創始人Ben Gorham。


在這樣多元背景下成長起來的Ben,因為一次偶然的機會遇到了知名調香師Pierre Wulff,也由此開啟了自己的“香氛之路”。

據說BYREDO的名字,也是Ben從莎士比亞書中的一個短語“by redolence(芬芳)”的縮寫得到的靈感。
















 Byredo 品牌故事



.jpg Delete 這支香水,好聞到舍不得分享


Byredo 北國之春淡香精





diptyque 譚道淡香水





Acca Kappa 白麝香古龍水




後調: 麝香、琥珀、檀木

Creed Silver Mountain Water銀色山泉男性香水





Le Labo The Noir 29 黑茶淡香精


前調:香檸檬 、無花果、月桂葉



Atelier Cologne 無極烏龍








 Byredo 品牌故事

.jpg Delete 不可錯過的雪松麝香系經典男香

Byredo 香水品牌來自瑞典,由Ben Gorham創立於2006年,旗下的香水外包裝都十分簡約,透明瓶身加上半橢圓形黑色瓶蓋,唯一的兩點不同就是貼在瓶身處的標簽紙與大小不一的形狀,擁有獨特的品牌風格。近日它帶來瞭最新的香水Rose Of No Man’s Land,意為無人之地的玫瑰,用來紀念在第一次世界大戰中的紅十字女護士,意義特殊,售價220美元,已可在Byredo 台灣專櫃購買。

嚴肅的含義讓這款Byredo Rose Of No Man’s Land沒有太多柔軟的夢幻元素,前調用較為強烈的粉紅胡椒提味,強調戰爭環境的蕭條冷清之感,同時也帶著淡淡的土耳其玫瑰花瓣香。中調用瞭香甜的覆盆子與玫瑰氣味融合,意在展現女護士動人的美好品質,而尾調則是紙莎草與白琥珀,幹凈純粹,又隱隱散發不可侵犯之感。這款香水的氣質雖然略微復雜,卻意外地能讓人平靜,當它包裹於你的肌膚之上,你將感受到一種平和,同時嗅到荒野中一支玫瑰獨自綻放的芬芳。

BYREDO無人之境 Rose Of No Man’s Land 香水


購買地址:Byredo 台灣專櫃




 Byredo 品牌故事

.jpg Delete 無人之地的玫瑰:Byredo 推出 Rose Of No Man’s Land 香水

BYREDO,中文名稱百瑞德,瑞典的高級品牌,是由Ben Gorham於2006年在斯德哥爾摩創立的頂級奢侈品牌。BYREDO開發的產品包含香水、日化用品、皮革制品及配件,並在全球40多個國傢和地區擁有獨傢銷售網絡。

Ben Gorham是瑞典人,母親是印度人,父親是加拿大人,Ben Gorham在多倫多、紐約和斯德哥爾摩都有生活的經歷。他畢業於斯德哥爾摩藝術學校,獲得美術學學士學位。

那麼有很多人就會問道,白瑞德的廣告語:“一個味道,一個故事”是什麼意思?每個系列又是什麼樣的故事,每一款香水對應瞭什麼樣的一個人生故事?那麼今天我們就來介紹一款百瑞德BYREDO的經典----無人區玫瑰 ROSE OF NO MAN’S LAND。

BYREDO 無人之境 ROSE OF NO MAN’S LAND 的靈感來源於一首 1918 年由法國音樂公司出品的《無人之境的玫瑰》,這是一首紀念一戰時期紅十字會女護士的歌曲。


BYREDO  香水的創始人 Ben 在花香中加入一些木系的氣味,就是希望這瓶香水可以盡可能地還原戰場的硝煙與玫瑰碰撞後的氣味,從而描繪出一場令人感動的戰地精神。而且為瞭呼籲世界和平,品牌將會將此款香水銷售收入的5%捐獻給Freja一直支持的公益組織“無國界醫生”。


前調:粉紅胡椒,土耳其玫瑰:前調用辛辣的粉紅胡椒做引,氣氛變得幹燥,氣場得壯闊,仿佛 瞬間看到大漠孤煙,給人以冷冽孤寂之感,但這不算重的粉紅胡椒很快褪去。

中調:玫瑰,樹莓花:中調性感的麝香開始攀附纏繞土耳其玫瑰,釋放出讓人忍不住 沉淪的熱 情,這朵玫瑰終於開始變得驚艷。覆盆子的甜味開始慢慢的散發,紅莓花配玫瑰,像是甜 口軟糖,咬一口就炸裂在舌尖。

後調:紙莎草,琥珀:尾調變得更溫和,紙莎草的植物草本味隱忍而克制,還帶有一 點白琥珀的 甜味,整體散發出木質香味,讓氣溫走向深邃與平靜,像極瞭玫瑰的堅定疏離。


關註BYREDO 台灣,分享更多資訊。




 Byredo 品牌故事

.jpg Delete BYREDO 香水—無人之境,一個味道一個故事


百瑞德,英文名稱BYREDO,瑞典的高級品牌,是由Ben Gorham於2006年在斯德哥爾摩創立的頂級奢侈品牌。BYREDO開發的產品包含香水、日化用品、皮革制品及配件,並在全球40多個國傢和地區擁有獨傢銷售網絡。

Ben Gorham是瑞典人,母親是印度人,父親是加拿大人,Ben Gorham在多倫多、紐約和斯德哥爾摩都有生活的經歷。他畢業於斯德哥爾摩藝術學校,獲得美術學學士學位。

都說BYREDO的一個味道,一個故事,接觸過BYREDO 香水的寶寶們,最初的感受就是包裝的設計,黑白配色,簡單大方,既有內涵,又有一種獨占鰲頭的冷傲,對於Ben來說,關於香水的包裝質量,款式,風格,瓶子,蓋子,甚至是字體在不同的地方,體現出來的風采都是不一樣的。那麼Byredo之白色浪漫(返璞歸真)Blanche的故事是什麼呢 ?

返璞歸真Blanche這款香水,是調香師Ben為了自己的妻子特意調制的。在Ben和他妻子度假的一個清晨,陽光透進落地玻璃,輕輕地灑在乳白色的床單上,睡眼朦朧的Ben微微仰起頭,傾向妻子的一邊,看著熟睡的妻子,靈感突現,潔白,純真,又帶有點青澀的嫵媚,由此誕生瞭Byredo又一經典之作——Blanche 白色浪漫。




總結:最大的香味特征就是皂味很濃,舒膚佳的香皂也是味道很濃。關註BYREDO 台灣,分享更多資訊。




 Byredo 品牌故事

.jpg Delete Byredo香水“Blanche”白色浪漫